Chapter 44
Which is more
important, your honor or your life?
Which is more valuable, your possessions or your person?
Which is more destructive, success or failure?
Which is more valuable, your possessions or your person?
Which is more destructive, success or failure?
Because of this,
great love extracts a great cost
and true wealth requires greater loss.
and true wealth requires greater loss.
Knowing when you
have enough avoids dishonor,
and knowing when to stop will keep you from danger
and bring you a long, happy life.
and knowing when to stop will keep you from danger
and bring you a long, happy life.
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I know for a
fact that learning to be content is a key element in living a happy life. However,
this is not as easy as it sounds. People constantly check what others do. Even
if you say you don’t, you actually do. What others around us think and do
affects us on a subconscious level. Even in times of relative prosperity, it is
difficult to appreciate things we have now and thereby learn contentment. Were
it otherwise, we would not be witnessing high suicide rates in major developed
countries. On the other hand, if my living conditions were much poorer but
other people also lived in the same abject conditions, it becomes tolerable and
my mind accepts my situation readily. But we find it hard to tolerate others
nearby us being relatively better off in any sense. I am not just talking about
money. It can also involve having better educational backgrounds, a better
career, a more good-looking partner, and so on. In fact, it is tremendously
difficult to break out of your narrow-minded perspective and force you mind to
see and feel things differently in a
larger perspective.
Clausewitz
notes: “There are very few men – and they are the exceptions – who are able to
think and feel beyond the present
moment.”
However, I also
argue that if it is possible at all to “break out of your narrow-minded
perspective” and constantly stay that way, we cannot say that this is a good “mode”
for you to be in (or assume) for a long period of time. (In fact, it is impossible
to feel like you are totally out of
or independent of the circumstances surrounding you. If you ever do, it means
you are out of senses and have gone schizophrenically mad.)
Therefore, you
must be able to alternate between the present and the future.
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