Sunday, November 6, 2022

The tao is of its own accord.

The mind works of its own accord.

Some say that the mind makes a heaven of hell or a hell of heaven.

Despite our best efforts, our mind may refuse to recover from its illness.

Despite the best environment a person may find himself in, the mind may fall sick like the body does without reason.

For it is often not up to him how the mind should think and feel.

His bad personality is often a reflection of his unhappiness.

If it is the unhappy environment thats bothering him, he can simply choose to change it.

If he is unable to change it, he will always be unhappy and his mind will fall ill.

He can only pray, with his prayers unanswered.

If it is a given that he will only suffer, he can only survive in a philosophical way.

But that is the most arduous path of all.

It is preferable that he finds happiness by putting an end to his misery.



2 comments:

  1. CWGL: CPER ODR KNO2
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    PHAR PI SWEI
    504833TTC
    FRE STR PQR MSAT

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  2. According to an ancient Greek paradox appealing to cosmological monism, there should have been no spatial transition at all in our space because it is impossible to go through each and every one of the infinite steps lying in between an origin and destination. But because our eyes tell us otherwise, our reality must be an illusion or so they say. However, when making this argument, one often forgets to ask how a series of logical steps from a premise to a conclusion is possible. However logically flawless it is (i.e., even if there is an ideally perfect logical proof for the impossibility of motion), the proof procedure must first be thought through either by a linguistically capable agent or by a machine operating on syntactic level. Therefore, we must at least assume the existence of a hypothetical (preferably human) agent (the “big Other”) that is to embark on the proof procedure, before questioning the ontological legitimacy of spatial motion. But if we accept this assumption, there is no reason to not suppose a possibility of spatial transition, as well as temporal transition which enables the thinking process. Accordingly, whether or not our space/time is infinitely divisible, motion exists after all.

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