Chapter 49
The Master has
no mind of her own.
She understands the mind of the people.
She understands the mind of the people.
Those who are
good she treats as good.
Those who aren’t good she also treats as good.
This is how she attains true goodness.
Those who aren’t good she also treats as good.
This is how she attains true goodness.
She trusts
people who are trustworthy.
She also trusts people who aren’t trustworthy.
This is how she gains true trust.
She also trusts people who aren’t trustworthy.
This is how she gains true trust.
The Master’s
mind is shut off from the world.
Only for the sake of the people does she muddle her mind.
They look to her in anticipation.
Yet she treats them all as her children.
Only for the sake of the people does she muddle her mind.
They look to her in anticipation.
Yet she treats them all as her children.
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In this chapter,
Laozi sounds like he is a saintly figure like Jesus or Apostle Paul. Jesus said
that you should turn the other cheek, and Paul said it is no good when you
treat only the people that do you good in a good way.
When the sage “trusts
people who aren’t trustworthy,” it is not because the sage is dumb enough to be
fooled by the untrustworthy. Rather, he chooses to be fooled knowing that he is
fooled by the untrustworthy. A good parent will show patience when his kid is
behave badly.
The sage’s
humanitarian affection for both the trustworthy and untrustworthy is admirable,
but we should guard against falling into narcissistic Messianism. You should
employ a reasoned, moderate approach on this matter.
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