Chapter 11
Thirty spokes are joined together in a wheel,
but it is the center hole
that allows the wheel to function.
but it is the center hole
that allows the wheel to function.
We mold clay into a pot,
but it is the emptiness inside
that makes the vessel useful.
but it is the emptiness inside
that makes the vessel useful.
We fashion wood for a house,
but it is the emptiness inside
that makes it livable.
but it is the emptiness inside
that makes it livable.
We work with the substantial,
but the emptiness is what we use.
but the emptiness is what we use.
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In the 33 strategies of war, Greene notes that it is
unwise to overstay your presence. If you leave a debate with somebody at a
sensible timing before culmination of the conversation, it leaves room (which
is the “emptiness”) for further anticipation and he will come to desire your
presence in future.
In addition, rather than attempting to fill in every
vacancy of a person’s thoughts or correct every fallacy of his ideas, it may be
a better idea to indirectly question him on his false notions – rather than forcefully
arguing your points – and allow him to take care of his problems on his own. In
this regard, it can be argued that the tao te ching puts great emphasis on “autonomy.”It
may look risky to put a state of affairs to a chance, but a reasoned way of
letting “it” be will usually work better than trying to rectify every supposedly
wrong situation. Every counselor must heed this advice. That you should trust
the self-correcting power of the person you are dealing with. Your purpose is
to guide the person, not dictate his thoughts. Who do you think you are? You
are no different mortal person than he is.
Personally, I can hardly recall anybody that tried to
help me in that way. Every single one of them was assertive, and I did not
appreciate their advice very much. Ultimately, regardless of their true
intents, their efforts only aggravated my relationships with them. I only grew resentments towards them. Although
I cannot deny that there were several moments afterwards in my life that I felt
there were several truths in what they said, I do not think the way they spoke
helped me very much. Mostly, their main interest was in proving themselves
right rather than trying to be a caring person. If they had to choose between
proving themselves right and feeling superior, and being ready to be proved to
be wrong for my benefit, they would choose the former.
When I was a teen way younger than now, they wouldn’t
spend a penny more for me in a social gathering place. Their behaviors
contradicted the apparent intent of all their bullshit.
I find this attitude highly repellent. Some of them
justified their rude “advice” to me by saying that they would never have said
those things in the first place if they did not care enough about me. They said
saying bullshit is better than showing complete indifference. I disagree. In
fact, it would have been far better for them to leave me be and take care of
things myself. Their unsolicited advice and interference only annoyed me, and I
still have bad memories of them. I find them despicable. I want them out of my
life.
A truly caring person will show respect for you instead
of talking with domineering attitudes. He will accept your individuality and
try to compromise between himself and you. Even if it is obvious that you are
seriously flawed in some respects, the person will not throw those things
directly in your face. He will patiently wait and try to only sow the seeds of
improvement in your personality and leave the rest of the job to your autonomy.
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